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COVER STORY
V is for victory — and for
vagina Ross Clark wonders
whether Iraqis would prefer clean water and electricity or Britain’s
taxpayer-funded ‘gender advisers’
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| Following the successful liberation of their
country from the tyrannical rule of Saddam Hussein, ordinary Iraqis
are once more beginning to experience some of those things which we
in the West take for granted: electricity, telephones, fresh running
water and the likes of Deirdre Spart from the Haringey Women’s
Collective. If there is still a lot of work to be done in
establishing security in the country, one thing which isn’t being
ignored is the agenda of Western feminists. Never mind that many
women’s pressure groups were vociferous in their opposition to war
in Iraq, and by implication would presumably prefer it were Saddam
still in power, it hasn’t stopped them flying in to demand a place
in the new Iraq.
In October, when Saddam had yet to be
captured and attacks on American troops were growing by the day, the
Department for International Development (DFID) spent £152,000 on
two ‘gender advisers’ to go to Iraq on a six-month contract ‘to
promote gender equality and diversity’. The department has withheld
the identity of one of them ‘for security reasons’. The other is
Mandana Hendessi, an Iranian-born women’s rights campaigner who cut
her feminist teeth as a member of the Southall Black Sisters in the
early 1980s. One of her proudest achievements was in joining the
organisation’s efforts to disrupt a beauty pageant, an event in
which a smokebomb was thrown. ‘This is one of the most important
ways women are oppressed,’ she later wrote. ‘It is like having a
cattle show and it must be stopped now.’
To be fair to Ms
Hendessi, she has moderated her views since her youthful exploits.
When I managed to make contact with her at her desk at the fledgling
ministry of labour and social affairs in Baghdad, she was happy to
explain how the money is being spent. A large part of her work, she
says, is in establishing homes for women in danger of being killed
by their families, to which end she recently advertised in Baghdad
for ‘an apartment building or large house that can house 15
households’. ‘There has been a huge rise in honour killings since it
became so easy to purchase arms,’ she says. ‘In the Kurdish region
honour crimes were made illegal in 2000 but in the rest of Iraq that
didn’t happen.’
One wouldn’t argue with this aspect of Ms
Hendessi’s work. Clearly, however, from the DFID’s job description
there is another side to her brief: promoting gender equality. One
of the reasons the government has sent gender advisers to Iraq is to
right what Western feminists — and a number of their sisters within
Iraq — perceive to be a very grave wrong: that when Iraq’s interim
governing council was appointed last July, only three of its 25
members were women. ‘It was a huge disappointment,’ says Ms
Hendessi. ‘Iraqi women are demanding 40 per cent representation in
government. In the heyday of the Baathist regime, when the economy
was doing well, women had 15 per cent representation. We certainly
don’t want to go below that.’
Ms Hendessi adds: ‘Iraqis will
have to decide whether they want to change and I don’t think it is
up to us to impose our views upon them. My role isn’t to tell them
what to do but to engage Iraqi women in discussions.’ Others,
though, appear to see Iraq as a blank canvas on which to create
their image of the perfect ‘genderless’ society, however at odds
that might sit with the values of the country’s predominantly Muslim
population. Besides the £152,000 it spent on gender advisers, the
DFID has also donated £500,000 to the United Nations Development
Fund for Women (Unifem) in order that it might ‘develop and
implement a strategy for promoting women’s rights in post-conflict
Iraq’. Unifem has an uncompromising agenda. It stands for the
implementation of the ‘Beijing platform for action’, which dates
from the UN’s fourth conference on women in 1995 and which demands
that women make up at least 30 per cent of the representation in
national governments. The DFID itself sets a slightly lower target;
it issued a statement to me saying: ‘The UK has supported proposals
by key Iraqi women’s groups for a 25 per cent quota in the
Transitional Assembly, which will be elected in the next few
months.’
The cheek of this proposal beggars belief. Out of
the 22 members of Tony Blair’s cabinet, only five are women; out of
the 114 members of the government, just 33 are women. If Labour with
its women-only shortlist — to create which it had to pass a law
exempting political parties from its own sex discrimination act —
struggles to find enough women to make up a quarter of its
government, how on earth does it think it appropriate to impose such
a quota on an Islamic country emerging from dictatorship?
I
tried to put this question to Hilary Benn, Secretary of State for
International Development, but was told he was in Pakistan. One who
did ask the government about the need for gender advisers was former
Conservative minister John Selwyn Gummer, who says: ‘Mr Benn kindly
assured me that a large percentage of the poor in developing
countries are women.’ Indeed they are, but does that necessarily
mean they have to have seats reserved for them in parliament, an
exercise which has proved fruitless when attempted in the West?
It isn’t just our own government that is attempting to
impose an aggressively feminist agenda on the developing world. The
European Union is quietly devising new rules which would tie aid for
African countries to conditions that they introduce more women into
their parliaments. In spite of having opposed the war against Saddam
Hussein, the EU seems to assume a right to impose a feminist agenda
on the country’s reconstruction. Last October, the European
Parliament indulged Iraqi feminists with a public hearing. Far from
being grateful to the American military authorities for freeing them
from the dictatorship of Saddam Hussein, Shatha Besarani, chairwoman
of a British-based organisation called Iraqi Women for Peace and
Democracy, took the opportunity to berate them for failing to create
enough jobs for the girls in the new Iraq. ‘In the aftermath of the
war, there were numerous requests from women’s groups in Iraq, and
those in exile, for representation in the new government,’ she said.
‘From the outset the occupying forces made little attempt to include
women in strategic conferences and decision-making....This omission
is nothing short of scandalous when able women are available.’
This is a disgraceful attack, considering the number of
meetings and conferences that the Coalition Provisional Authority
has held with women’s groups since the end of the war. The reason
that only three out of 25 members of the interim governing council
appointed in July were women was that the political parties invited
to put forward names for the council chose many more men than they
did women — just as our own political parties tend also to do in
parliamentary elections, in spite of immense efforts to attract
women into politics. On Woman’s Hour last July the Minister for
Women Patricia Hewitt moaned that, for example, Kurdish parties put
forward only men for the governing council. Might she not just allow
that the Kurds have more pressing issues to address than gender
equality?
Shocking propaganda is used to promote the
interests of feminists in Iraq. On the eve of the war last March,
Unifem made the extraordinary claim that ‘women account for the vast
majority of those adversely affected by armed conflict, including as
refugees and as internally displaced persons’. Really? One of the
arguments frequently advanced by feminist groups for the need for
more representation of women is that the population of Iraq is
currently 56 per cent female. The reason for the imbalance is the
very opposite of Unifem’s claim: many more men than women have been
killed or sent into exile during Iraq’s long years of conflict with
Iran and with the West.
Unifem, in fact, had misquoted the
United Nations Security Council Resolution 1325 which states
‘civilians, particularly women and children, account for the vast
majority of those adversely affected by armed conflict’. But even
when quoted properly, resolution 1325 is a fatuous document that has
been used by feminist groups the world over to force their own
agenda and get themselves well-paid jobs. The resolution, for
example, demands that mine clearance and mine awareness ‘take into
account the special needs of women and girls’. Surely, if there is
one problem in the world that is everybody’s problem, it is mine
clearance. The resolution also ‘urges the Secretary-General to
appoint women as special representatives and envoys to pursue good
offices on his behalf, and in this regard calls on Member States to
provide candidates to the Secretary-General, for inclusion in a
regularly updated centralised roster’. In other words, ‘gissa job
and giss it now’. This from an organisation which failed to pass a
resolution approving war against the mass-murderer Saddam. If the
United Nations put only half the resolve into defeating dictators
that it does into eliminating gender inequality, the world would be
a very happy place.
Iraqis can be grateful for one thing.
They have yet to contend with a visit by Eve Ensler, author of the
feminist play The Vagina Monologues and the founder of a fashionable
feminist pressure group V-day (the V stands for victory, valentine
and vagina). Along with her ‘Vagina Warriors’, Ms Ensler has already
visited Kabul several times over the past two years to spread her
message of sisterhood. Thankfully, after some consideration, Ms
Ensler decided against staging The Vagina Monologues in Kabul.
‘Going in and saying “so, let’s talk about your vagina” — it seemed
so glib.’
In association with the Organisation of Women’s
Freedom in Iraq and with the help of celebrities including Jane
Fonda, V-day has been raising money in the past few months for a
series of women’s shelters in Iraq. If they are simply shelters,
they will be welcome. But Ms Ensler also calls them ‘power zones’,
‘through which women will be able to organise themselves and defend
their rights and freedom’. As to what this means, Ms Ensler
demonstrated her understanding of Islam when she was asked what she
thought of the veil. ‘If someone is wearing the veil because it
makes them feel sexy, exotic, erotic, fabulous, empowered,
delicious, protected, power to them,’ she replied. ‘If one is
wearing it to shut oneself off, to not exist, to not be present, to
not have a voice, to turn over all their rights, to not be sexual,
to not be alive, I have issues with it.’ Women who venture into Ms
Ensler’s power zones will be treated, too, no doubt, to the thoughts
of one vagina warrior called White Feather of Fredericton, New
Brunswick, who writes of her ambitions to take her message to the
world: ‘I want to make a banner and hang it from a bridge, one that
says “women rock”. I want to set off fireworks and parade thru the
streets on large vagina floats.’
It is hard to imagine
anything more calculated to send oppressed women in the Arab world
diving back inside their burkas. Never mind the joys of liberal
democracy; if Iraqi women were given a straight choice between
Saddam and a ruling class of sisters-with-attitude parading through
the streets on inflatable vaginas, I’m not entirely sure that they
wouldn’t choose the former.
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