The Shift: A Note from Lexington Federal Prison

“We must rapidly begin the shift from a thing-oriented society to a person oriented society: when machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, extreme materialism and militarism are incapable of being conquered.” – Martin Luther King Jr., “Beyond Vietnam

Here in Lexington federal prison, Atwood Hall defies the normal Bureau of Prisons fixation on gleaming floors and spotless surfaces. Creaky, rusty, full of peeling paint, chipped tiles, and leaky plumbing, Atwood just won’t pass muster.

But of the four federal prisons I’ve lived in, this particular “unit” may be the most conducive to mental health. Generally, the Bureau of Prisons system pushes guards to value buffed floors more than the people buffing the floors, walking the floors. Here, the atmosphere seems less uptight, albeit tinged with resigned acceptance that everyone is more or less “stuck” in what one prisoner described as “the armpit of the system.”

I think every prison throughout the system should be closed, but if it weren’t for the asbestos and concerns about toxic water, perhaps this old hall would be better than the more modern “facilities” prison architects have designed.

At any rate, new prisoners arrive each week, indicating “the warehouse” is open for storing more human beings.

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Kathy Kelly: A Future in Prison

The Bureau of Prisons contacted me today, assigning me a prison number and a new address: for the next 90 days, beginning tomorrow, I’ll live at FMC Lexington, in the satellite prison camp for women, adjacent to Lexington’s federal medical center for men. Very early tomorrow morning, Buddy Bell, Cassandra Dixon, and Paco and Silver, two house guests whom we first met in protests on South Korea’s Jeju Island, will travel with me to Kentucky and deliver me to the satellite women’s prison outside the Federal Medical Center for men.

In December, 2014, Judge Matt Whitworth sentenced me to three months in federal prison after Georgia Walker and I had attempted to deliver a loaf of bread and a letter to the commander of Whiteman Air Force base, asking him to stop his troops from piloting lethal drone flights over Afghanistan from within the base. Judge Whitworth allowed me over a month to surrender myself to prison; but whether you are a soldier or a civilian, a target or an unlucky bystander, you can’t surrender to a drone.

When I was imprisoned at Lexington prison in 1988, after a federal magistrate in Missouri sentenced me to one year in prison for planting corn on nuclear missile silo sites, other women prisoners playfully nicknamed me "Missiles." One of my sisters reliably made me laugh today, texting me to ask if I thought the women this time would call me "Drones."

It’s good to laugh and feel camaraderie before heading into prison. For someone like me, very nearly saturated in "white privilege" through much of this arrest, trial, and sentencing process, 90% (or more) of my experience will likely depend on attitude.

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Inside the Uniform, Under the Hood, Longing for Change

From January 4-12, 2015, Witness Against Torture (WAT) activists assembled in Washington D.C. for an annual time of fasting and public witness to end the United States’ use of torture and indefinite detention and to demand the closure, with immediate freedom for those long cleared for release, of the illegal U.S. prison at Guantanamo.

Participants in our eight day fast started each day with a time of reflection. This year, asked to briefly describe who or what we had left behind and yet might still carry in our thoughts that morning, I said that I’d left behind an imagined WWI soldier, Leonce Boudreau.

I was thinking of Nicole de’Entremont’s story of World War I, A Generation of Leaves, which I had just finished reading.  Initial chapters focus on a Canadian family of Acadian descent. Their beloved oldest son, Leonce, enlists with Canada’s military because he wants to experience life beyond the confines of a small town and he feels stirred by a call to defend innocent European people from advancing "Hun" warriors. He soon finds himself mired in the horrid slaughter of trench warfare near Ypres, Belgium.

I often thought of Leonce during the week of fasting with WAT campaign members.  We focused, each day, on the experiences and writing of a Yemeni prisoner in Guantanamo, Fahed Ghazi who, like Leonce, left his family and village to train as a fighter for what he believed to be a noble cause.  He wanted to defend his family, faith and culture from hostile forces.  Pakistani forces captured Fahed and turned him over to US forces after he had spent two weeks in a military training camp in Afghanistan.  At the time he was 17, a juvenile.  He was cleared for release from Guantanamo in 2007.

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Stop the Killing: Kathy Kelly

On August 9, 1983, three people dressed as U.S. soldiers saluted their way onto a US military base and climbed a pine tree. The base contained a school training elite Salvadoran and other foreign troops to serve dictatorships back home, with a record of nightmarish brutality following graduation. That night, once the base’s lights went out, the students of this school heard, coming down from on high, the voice of Archbishop Oscar Romero.

 “I want to make a special appeal to soldiers, national guardsmen, and policemen: each of you is one of us. The peasants you kill are your own brothers and sisters. When you hear a man telling you to kill, remember God’s words, ‘thou shalt not kill.’ No soldier is obliged to obey a law contrary to the law of God. In the name of God, in the name of our tormented people, I beseech you, I implore you; in the name of God I command you to stop the repression.”

The three in the tree with the loudspeaker weren’t soldiers – two of them were priests. The recording they played was of Archbishop Romero’s final homily, delivered a day before his assassination, just three years previous, at the hands of paramilitary soldiers, two of whom had been trained at this school.

Fr. Larry Rosebaugh, (who was killed in Guatemala on May 18, 2009), Linda Ventimiglia, and Fr. Roy Bourgeois, (a former missioner expelled from Bolivia who was later excommunicated from the Roman Catholic Church because of his support for women’s ordination) were sentenced to 15-18 months in prison for the stirring drama they created on the base that night. Romero’s words were heard loud and clear, and even after military police arrived at the base of the tree and stopped the broadcast, Roy Bourgeois, who would later found a movement to close the school, continued shouting Romero’s appeal as loudly as he could until he was shoved to the ground, stripped, and arrested.

As we approach the nightmare of renewed, expanded US war in Iraq, I think of Archbishop Romero’s words and example. Romero aligned himself, steadily, with the most impoverished people in El Salvador, learning about their plight by listening to them every weekend in the program he hosted on Salvadoran radio. With ringing clarity, he spoke out on their behalf, and he jeopardized his life challenging the elites, the military and the paramilitaries in El Salvador.

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Harassing the Drones

Written for teleSUR English, which will launch on July 24

Kabul – On July 10, 2014, in New York State, Judge David Gideon sentenced Mary Anne Grady Flores to a year in prison and fined her $1,000 for photographing a peaceful demonstration at the U.S. Air National Guard’s 174th Attack Wing at Hancock Field (near Syracuse) where weaponized Reaper drones are remotely piloted in lethal flights over Afghanistan. Dozens have been sentenced, previously, for peaceful protest there. But uniquely, the court convicted her under laws meant to punish stalkers, deciding that by taking pictures outside the heavily guarded base she violated a previous order of protection not to stalk or harass the commanding officer.

Mary Anne is a 58-year-old grandmother of three, from Ithaca, New York, where she is part of the Upstate Drone Action.

Since late 2009 this grassroots group has persistently raised awareness about the consequences of drone attacks in Afghanistan, the global epicenter of US drone warfare. In December 2012, the US Air Force revealed that US drones had struck targets in Afghanistan 477 times during just the preceding year. Members of the Upstate Drone Action, alarmed by the proliferation of drones and the ease with which they kill suspects far from any battlefield, are troubled in general to live in a society that so automatically and heedlessly chooses warfare over other available solutions to its problems.

Hundreds have gathered in Syracuse, NY, for events the Coalition has organized, including nonviolent civil resistance at the Hancock base.

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Bowe Bergdahl and the Voice of War

During my recent visit to Gangjeong, on Jeju Island, South Korea, where a protest community has struggled for years to block construction of a U.S. military base, conversations over delicious meals in the community kitchen were a delightful daily event. At lunchtime on my first day there I met Emily and Dongwon, a young and recently married couple, both protesters, who had met each other in Gangjeong. Emily recalled that when her parents finally traveled from Taiwan to meet her partner, they had to visit him in prison.

Dongwon, who is from a rural area of South Korea, had visited Gangjeong and gotten to know the small protest community living on the Gureombi Rock. Drawn by their tenacity and commitment, he had decided to join them. When a barge crane was dredging the sea in front of Gureombi Rock, Dongwon had climbed up to its tip and declined to come down. On February 18, 2013, a judge had sentenced him to one year in prison for the nonviolent action.

Emily laughs happily as she recalls how muscular she became while she was learning to become a sailor. She had wanted to be able to transport herself and others to and around the islands that in this region tend disproportionately to be affected by militarization, such as Taiwan, Okinawa, and Jeju Island. Boats have factored significantly into civil disobedience against the construction of Jeju’s naval base. Emily had recently returned from an international meeting with Okinawan islanders. Participants were eager to develop flotilla actions, defending peace in Asian seas, where the US military, as part of its "Asia Pivot," plans to create a ring of militarized islands in order to contain (even at the cost of provoking) emerging superpower rival China and other nations of concern.   

Meanwhile, Dongwon was arranging a conference at Jeju University to explore conscientious objection to war. He and his friend Mark do not want to be conscripted into military service, but failure to comply with the Republic of Korea’s mandatory service could result in extremely severe punishments. Worldwide fully 90 per cent of those presently incarcerated for conscientious objection to military service are to be found in South Korean prisons.

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